What do you call:
A mad Bengali?
A dark Bengali who lives in a cave?
A Bengali mobster?
A perfumed Bengali?
A Bengali goldsmith?
What’s bigger than the state of Bengal?
The Bay of Bengal (or the cubic volume of hot air in their heads?).
An angry Bengali letter?
Chitti-chitti Bong Bong.
A talkative Bengali?
Bulbul Chatterjee (or the entire population of Bengal? thats all they do in the first place!).
An outlawed Bengali?
Kanoon Banerjee or Bonduk Bannerjee.
An enlightened Bengali?
A stupid Bengali girl?
A Bengali marriage?
What do you call a Bengali who takes bribe?
What does a ghati call a burping Bong?
How does the Bong learn the alphabet?
A for Orange, B for Begetable….
How does a Bong relax in the evening?
He goes to the Howrah Breej to get some Briz.
What does a Bong with a broken heart say?
‘My hurt is hearting’
And finally, what do you call a Bengali who works?
A work of fiction.
As whodunits come, this one is quite the same … and yet different. This is something about the movie which makes it different from the rest. Dont ask me what it is. Is it the way the story is told, or is it the acting? No idea … but different it is, which is why i have seen this movie again and again … last night was the firth time … usually you cant see whodunit kinds more than a couple of times, if they are really good. But, in Shubho Mahurat, Rituparno Ghosh has come up with an incomparable way of telling this Agatha Christie story.
For starters, the direction is right up there with the best … those details match. Usually, in a scene where one of the actors is smoking, you would find that suddenly, in mid-sentence, the cigarette has gone from just-lit to almost-through. This is something which doesnt happen here. Even apart from this, the little things, like the street noises of Kolkata have been captured in the background. The shouts of the vendors, the sounds of vehicles driving past … they are all there.
Direction apart, the acting in the movie is in a league of its own. To begin with, Sharmila Tagore … she is, today, acting in a way she never even came close to, in her heyday. She has come up with a truly superlative performance. And, this must be said … Sharmila Tagore gets more and more beautiful with age. The elegance and grace with which she carries off the role is simply superb.
And as far as the acting, goes, Rakhee (trivia … she is the true Independance child … born on 15th August, 1947) has shown what it means to act. With her acting in this movie, she has, to my mind, given a totally new dimension to the idea of acting. Her performance in the movie is simply the best i have ever seen (if you dont consider Sanjeev Kumar in Nayaa Din Nayee Raat, has to be the best performance of all times). The way she has taken care of the the slightest nuances of the role really takes this performance to a different league altogether.
And then, there is Nandita Das and Anindya (i am not attaching a link to Anindya, because couldnt find one … except for Chandrabindu). Nandita has given far better performances, and then, a mediocre performance when put next to the superlative ones by Rakhee and Sharmila Tagore seems totally lacklustre. Anindya, on the other hand, is a wonderful singer, and he should stick to it.
Overall, a movie which i would recommend to all my readers … the CD even has English sub-titles.
OK … I found out the original … The post on Bongs comes from another post. Of course, there are a few things which need to be added. One that comes to mind … Daak naam! And, of course the bhaalo naam. For the uninitiated … daak naam is the name by which you are called … the nick-name (which is assuming that everyone would be calling you by this name). Which, if you were a Bong, you would dread … being called by all and sundry by a name like Phuku, or Piklu, or Kaju, or Kishmish, for that matter, or any such smattering of names, which not only have nothing to do with your name, they dont even have anything to do with any recognizable human language. The other name you would have, the bhaalo naam (good name, based on the assumption that the daak naam cannot be bhaalo … a confession?), is the name you are known to the rest of the world, who are unfortunate enough to not be in on the secret of your daak naam.
A word about the bhaalo naam, too … something i had observed, and which was corroborated by other sources, too … probably every alternate Bong child must be named as a variant of Deb (God!). So, he is either the son of God, Debkumar, or the blessings of God, Debashish, or any linguistic or spellings variant of the word … look at the way he behaves, there would be no way you would have been able to guess!
OK … so, this is not original, but nevertheless, true in large part! Also, this still means that i love the Baangaalee, though …
“What the horns are to a buffalo ,deceit is to the Bengali. Large promises, smooth excuses, elaborate tissues of circumstantial falsehood, chicanery, perjury, forgery, are the weapons, offensive and defensive of the people of the Lower Ganges.” said Macaulay about my brethren (not sisters, remember …).
Overview:There are two kinds of Bengalis that I know. Probashi or Expatriate Bangalees, a fairly large and diverse group about which I can’t write as I am almost (phew) one of them. And Bengalees who are from Kolkata. This group is incorrectly known as Bongs, as they are merely a subset. However, this is the only group which matters. Gokhale told of them, long years back, “What Bengal thinks today, India thinks tomorrow.” To which Rene Descartes responded, “I think (today), therefore I am (Bengali).” Like all other Nobel Prize Winners, Oscar Awardees and most successful Indian cricket captains, Rene Descartes was also a Bong (this fact is not known outside of Kolkata, and never would have been, had it not been for the generous soul who authored this!).
The Bong has a large head, glasses, glistening hair and dark skin. Older Bongs develop an ample stomach to balance their large heads.This happens by the age of 25. They smell of Keo Karpin. The averagelife expectancy is 65 years. What is even more impressive is what they do in those years. Outside Kolkata, regardless of weather, sex or age, Bongs can be seen in Monkey Caps. This is a must-have accessory as well as a sign to recognise other Bongs. (please see second update for more).
The Bongling can often be recognised in either over-sized or under-sized school uniforms. The Bong mother’s second biggest fear (See diet for the biggest one) is that the “porer bochor o lomba hoye gele abar notun skirt kinte hobe!!” or “Next year, if you grow taller,we’ll again have to buy a new skirt!!”. Thus, the school uniform is selected to last at least three years. Thus the uniform sits as conspicuously on the Bongling as the plumage of a macaw.
While most Bongs are born with innate talents in singing, dancing, painting, film-making, cooking or embroidery, their creative talents are honed even before they can start speaking. Frequent meets are organised between infants and their successful ancestors and other relatives. MA degrees (preferably from Cambridge, at least from Presidency or Jadobpoor) are displayed over the cots. The infant is exposed to the best of Bengali thought – Marx, Bentham,Kalidas, Tolstoy, Chekov*. This increases the sizes of their heads and the height of their ambitions. Similar examples, though rare, can be found in European tradition as well, like in the case of Mozart. In India, however, Bongs have the sole preserve on such activity during infancy.
Soon, when they grow up a little, their characters are honed in the best of schools. Here, I am not referring to the South Points, LaMarts, Don Boscos and all. They are important in the nurture a Bong child goes through. What is even more important are the schools the Bong child passes through before school and after school. Many a Bong child wakes up at five o’clock in the morning to attend swimming classes. After one hour of swimming, he attends tennis coaching before rushing off to one of the South Points, La Marts etc. mentioned above. School finishes by two or so, from where he scoots along to Singing/ Instrumental Music/ Dance Classes, then tution (for atleast three of all five subjects). He rounds off the day with coaching on either Debating or Quiz. Many a Bong mother will carry the child along through this day, feeling equally energised. This behaviour is again not restricted toBongs. It also seen within kangaroos in Australia who rush along from one clump to another bush.
Soon the Bong attains adolescence, doesn’t find friends of his age (since everyone is competing for the Nobel Prize or the Indian captaincy) and finds intimacy in conversation in his/her parents and poems of T.S. Eliot and Pablo Neruda.When school ends, they move on to the good colleges- Presidency, Xavier’s or IIT Kharagpur. The best of them, though, move straight to Joo (Jadobpoor). However, in recent years, Dilli (Stephen’sobviously) is becoming the preferred destination for some escapists. In colleges, they decorate their rooms with books or portraits of Robi Guru (Tagore). On the opposite wall, men would have posters of Che/Maradona and women would have Enrique Iglesias, thus expressing solidarity with Latin American culture. All of them share equal interest in the Bong-Rock (Bhumi, Chondrobindu, Cactus, Pink Floyd, Led Zeppelin and Deep Purple).
Bongs mature early. Critics have said that they grow old early, but that is nothing but old hat. Years of toil and Eliot would obviously bestow wisdom. The reason they look older is because the sole purpose of a Bong’s life is to win the Nobel Prize or the Oscars (and in recent years, captain the Indian team). With great responsibility comes great age. Add to it the chlorine in the swimming pools and you know why Bongs grey prematurely. As far as their mission in life is concerned, they have been very successful at it. Every Indian Nobel Prize winner has been Bong. So have the Oscar Awardees. And most succesful Cricket Captains. And Bipasha Basu.Once Bongs have kids though, their mission on life changes. The only raision de’etre for them is making sure that their progeny achieves the heights that they could (or couldn’t). Hence, they (mostly the female of the species) are mostly found outside of schools, colleges and tution classes. The male of the species doesn’t stay behind. Not only do they contribute to their child’s success by polishing their Black shoes (Mostly Bata’s Bubblegummers) every morning, but also they create aculture of achievement and challenge. Every morning, they wake uparound five-thirty or six to run to the market. The best fish has to be found and somehow, every Bong family gets the best fish in the market every morning. This fish sometimes helps in making murighonto or brain food, which can’t be explained to non-Bongs and doesn’t need to be explained to Bongs.The other way the Bong creates and maintains a challenging environment is by standing in lines and gathering in groups. Many aBong father has refused to go to the office on entire days, if he has spotted some michil (literally, a rally; mostly, six people standing in a line), on the way to work. They will instantly join the line at the end and start protesting or challenging. Sometimes, they find that the others in line are not aligned to the cause. A famous ‘challenger’ stood in a ‘ration shop’ line for two hours, protesting against atrocities in Vietnam all the time. Some Bongs also get to start such movements. Everyone will claim that they did. This is analogous to finding the best fish.
Diet is as important as Robindro Shongeet. There’s nothing that a Bong can’t eat. However, they prefer protein over other food groups. The largest source of protein for them is fish, then meat, and then mishti (sweets) made from milk. More than fish itself, it is the knowledge of fish which is coveted and enjoyed. Carbohydrates are tolerated if they are fried in oil or if it is accompaniment to fish. Luchis (somewhat like a Puri), Telebhajas(pakoras) and Phuchkas (Paani Puri) are the favoured source of carbohydrates. The young Bengali though invariably always has Farex, Lactogen and Waterbury’s Compound. As far as they most important meal of the day is concerned, please do note that what dieticians have been saying in the last few years,Bongs have known for centuries. Breakphast/ tiphphin is an occasion where the entire family comes together, to watch the office-going Bong male and school-bound Bonglings eat. The Bong woman’s biggest fear is that “Shokale bhaat dal mach bhaaja na kheye beriye gailo” or “In the morning, He went out without eating rice, dal and fish fry.” To round off the calories, Dal is often accompanied by aaloo bhaate, aaloo bhaja, potol bhaaja and various other heartily fried stuff. Not for the faint-hearted.
Mating and procreation:
A few Bong end up being in relationships, which lead to love marriage. This is sometimes shown in movies and song. However, most do not have any such social malignancy and end up marrying the woman of their mother’s dreams or men of their father’s choosing. This results in mixing the right genes for the next cycle of Bongs. Love marriage, by its very nature, is random. It sometimes results in tragedy, like marrying into another country (like India). Hence, it is avoided, wherever possible.
Adda, robindro shongeet and cha. Repeat. Do note that the young Bong doesn’t have a social life (at least not till he wins the Nobel or gets a Government job). And phootball. The Bongs have had an illustrious history of achievement in football. Every para (neighbourhood) has stories ofwhen they won the World Cup at the expense of the next one. The last time it happened in my parent’s para was in 1986, when Argentina won in Mexico. Diego Maradona, who looks Bhodrolok enough, give or take afew lines of coke, scored famously using his hand, a skill which he learnt in Kolkata. Over the last few years, Brazil has been gladdening the hearts of many Zicos who were born in Kolkata around1982-86. The only team which is not Bong is Germany as they play with more efficiency and no creativity, which thus is not amenable to adda. Do not ask of a Bong doing anything on the phootball field as then the Bong will keep you occupied about Jakarta, 1962. “Chuni Goswami je Ball tule dilo PK ke. Match-er aagei bolechilo, “Ekta Ball debo. Daam kore maarish. Gol hobe”.” Chuni Goswami put a football up for PK (Banerjee). He told him before the match itself, “I will give you one ball. Hit it with a bang. Goal will happen.” Obviously, it is also the crowning moment of Indian phootball.
While you may find a Bong in other places (like occasionally in offices), the best time to observe a Bong is in his natural habitat – the best of colleges, the best of schools, the best of coffee houses and the best of culverts on top of drains or on verandahs on the side of roads (aka the Rock). It is here that he will tell you about Balzac while she will recite poetry with gay abandon. To mix in with the Bong, apply Keo Karpin to your hair and carry a jhola. Hopefully, they won’t notice your small head. Do not worry about not knowing the language as the Bong likes being heard.
A Bong’s language is Bengali, which is amongst the top 10 languagesin the world. However, it can be asked, as corrupted by CLR James,”What do they know of Bengali who only Bengali know?”. A non-native speaker can make the mistake of asking “How are you?” to a Bong. In most non-refined languages and cultures, this is a question which is answered by a Fine or a Sehr Gut or a Getting along. To a Bong, the question is an invitation to a discussion on logic and philosophy. And the state of the digestive system. The Bong will not say, “Bhaalo Aachi” (I’m good) to “Kaimon Aachen?”. Instead hewill tell you about his piles, his pituitary issues, the prawns he ate last week and the stress he is going through at work which is the cause of his mother-in-law’s ulcers. Frequent mention will be made of “Amasha” (dysentry) and “Ombol” (Burning sensation in the stomach). These are not to be taken lightly, in life and in conversation. Hence, if you want to get in the good books of the Bong, carry a strip of Gelusil or Pudin Hara, or even better, a bottle of Jowaner Alok. At the very least, drop those names frequently. Soon the discussion will reach rarified heights of Hegel and Kant.
Many famous Bongs have been referred to in this extract. Hence, this section is used to debunk that big myth about Bongs. People believe that Bong men can’t be hunky. If so, then what about Abhishek Bachchan (via mother), Saif Ali Khan(via mother), John Abraham (via girlfriend), Hritik Roshan (via grandmother) and Tapash Pal?
Bongs in Literature, Film, Art:
Everywhere you care to look.
Being Bong at the end of the day is a state of mind. Or, a case of being discovered by them. Best of Luck.
The best part? Rings true! 🙂
THere are parts of the city which suddenly seem to have gone up in arms … while the rest of the city looks on … in horror. Is this the Kolkata of yore? Is this the Kolkata that we love? I wouldnt like to believe that, but does one have an option except to believe? That maybe theres a method to the madness … that somewhere, some kind of human expression will arise. But, we wait, and we wait … in vain. Not for long, Hopefully?
Add to this the statement of Mr. Biman Bose … simply put, he says … if peace in the city is endangered, then Taslima Nasrin should leave. Does this mean the Left Front believes that anyone who is not liked by someone else should leave? Or, is this simply because there is a certain vote bank, and that vote bank needs to be pampered? Either way … does this mean the Government shall abdicate its duty to maintain law and order? Or, shall the Government be dictated to by one section of society? Not to say that the section may not even be civil society.
I was reading on the site of NDTV that the Army has been asked to come outin Kolkata. Sad enough state of affairs … What is even more surprising is that the protestors, who were protesting against what happened at Nandigram, were demanding that the visa for Taslima Nasreen be revoked …
Not sure what Taslima Nasreen has to do with Nandigram. Was she there? Nobody said so. Then, why are two things being confused? Some say she is un-Islamic … Lets assume she is … Is the issue here not Nandigram?
Sad state of affairs … Why does it have to come to this? The dispute began with a simple disagreement … Whether the Salim group should be allowed to set up operations at Nandigram. Why Nandigram? I dont know. But, whatever the reasons … A simple question … which an answer which ought to have been equally simple. But, it turns out, it wasnt so.
Today, it seems, the basic question of whether the Salim group should set up operations at Nandigram or not, has been forgotten. Today, Nandigram seems to have become a “war-zone” … Or so they said on the media. Maybe the media is hyping it … But then, maybe not. And, even if they are, does that mean the things that are happening at Nandigram should happen in any civilized society? It doesnt matter which political party is doing what … does it? I dont think so … What matters is the plight of the people. They have a life to live … and, this life has been dispurted … in a manner which does not befit any civilized society, much less India.
People being attacked with guns … killed, maimed. Women being raped … Are these things which we shall be proud of? I dont think any of us would be … Never should have happened, and never should happen again. Can we sit down at a table, and talk things through? I am not here to blame any political party, and even if they are to blame, we must not lose sight of the issue … People suffering. One way for people to display their angush … Bandh! What purpose does a Bandh serve? Lots of people have written, and talked about the impact these have on people who make a living on a aily basis. Shall society not be answerable to each of us?
Simple question … Can we talk about this?